A commentary on Aristotle's Metaphysics : or, a most ample by Francisco Suarez

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By Francisco Suarez

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22 DM 1, 5, vol. 25, pp. 37–53. 23 DM 1, 2, vol. 25, pp. 12–22. 24 DM 1, 5, vol. 25, pp. 37–53. 25 Ibid. nn. 16–23, pp. 41–3. , n. 26, p. 44. , n. 30, pp. 45–6. , nn. 39–42, pp. 48–9. 29 Cf. nn. 34–7, pp. 47–8. 30 DM 1, 4, nn. 1–3, vol. 25, p. 26. , 5, nn. 1–2, p. 37. 32 DM 1, 5, nn. 3–4, pp. 37–8. 33 Cf. nn. 44–52, pp. 50–53. 34 Cf. DM 1, 5, pp. ” 35 Cf. DM 1, 4, nn. 6–12, vol. 25, pp. 27–8. 36 Cf. nn. 9–12, p. 28. 37 n. 13, p. 29. The “order of teaching” (ordo doctrinae) is something which Suárez mentions frequently throughout his works.

25, pp. 949–961) considers the relations which exist among causes themselves. 61 Cf. vol. 25, pp. 399–409. In these sections Suárez deals mainly with the pre-Socratics, whom he divides into those who posited several material principle and those who said there was only one such principle; cf. DM 13, 2, 1, p. 399. His sources include Aristotle, Diogenes Laertius, Plato, Plotinus, Theophrastus, Plutarch, Sts. Augustine, Irenaeus, Clement of Rome, Clement of Alexandria, Ambrose, plus Epiphanius and Eusebius; ibid.

1, ed. -R. P. M. P. (Taurini: Marietti, 1950), p. 9, nn. 21–22. , n. 21. 18 Cf. M. [actually, Alessandro Bonini, aka Alexander of Alexandria (ca. 1270–1314)], In duodecim Aristotelis Metaphysicae libros dilucidissima expositio, I, t. 5 (Venetiis: Apud Simonem Galignanum de Karera, 1572), fol. 5rv. For Bonini’s influence on Suárez, cf. , “Alejandro de Alejandria: su influjo en el Doctor Eximio y la dificultad criticista,” Pensamiento, 4, numero extraordinario (1948), 91–122. 19 Subjective parts divide a universal whole.

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